At the nexus of energy and agriculture, Groundings gathers a community of researchers, practitioners, and organisers in Växjö to ask what it means to ground our modes of study in collective struggle. The conference engages a diversity of research tactics in response to an ongoing shift in environmental discourse towards the extractive zones (Gómez-Barris 2017) and terminal landscapes (Diamanti 2021) of capital's energic and agricultural metabolisms as terrains across which the histories and horizons of multispecies survival, collective autonomy, and ecological flourishing are contested. Featuring keynotes from Jeff Diamanti and The Underground Division (Helen V. Pritchard, Jara Rocha, & Femke Snelting) followed by a culinary performance by local grower Zeenath Hasan, Groundings also foregrounds roundtable discussions, group readings, and other modes of collaborative study to initiate an ongoing inquiry into grounded traditions of practice-based research.
From the decolonial practices of Walter Rodney's Groundings With My Brothers (1966) to the working-class environmentalism of Sven Lindqvist's Dig Where You Stand (1978), this two-day conference aims to build a collective vocabulary and critical infrastructure around methodologies that remain accountable to the interlocking demands of decolonisation, decarbonisation, and liberation. Situated within ongoing struggles over energy and agriculture, this initial gathering asks how 'grounded environmental and territorial questions' might manifest as an 'on-the-ground set of contingent politics' (Gergan & Curley, 2021) within these fields. Whether speaking of renewable practices or large-scale farming, these terrains continue to be framed by the manifold emergent and long-standing settler colonial technologies that organize them, hardening relations to land based on domination in transnational arenas (Yang 2017) and modes of financial exploitation or extractive speculation (Dunlap 2021). Nonetheless, the current 'crisis' of energy and agriculture marks an opening for radical interventions.
Addressing both 'terrains of domination' and 'terrains of struggle,' we invite contributions across multiple formats to delineate the material, methodological, and 'epistemological grounds through which we theorize and imagine and name liberation' (McKittrick 2006; 2021). Disturbing the sediments of empire, filmmaker Filipa César's '"mining"' of historical strata' (2018) in Amílcar Cabral's agronomical texts provincialises Marxist accounts of soil metabolism while contemporary framings of 'racist environments' (Opperman 2019; Sharpe 2017), decolonial botany (Sheikh & Gray 2018), or late neoliberalism's 'polluted politics' (Onís 2021) take up lineages of anticolonial struggle to envision transformative ecologies. We might also look to feminist agroecological practices shared through generational knowledge and anticapitalist relations to land (Tamm & Wägner 1940; Sonjasdotter 2019) or to the 'grounded' place-based solidarities (Coulthard & Simpson 2016) that shape Indigenous resistance to fossil capital and colonial agronomy. Within the ancestral territory of Sápmi, which stretches across the settler states of Sweden, Norway, Finland, and Russia, Indigenous Sámi land is exploited through the corporate extractivism and green colonialism of wind and water energy projects. Refusing these modes of capture, Indigenous land stewardship movements such as the Áltá Action or Ellos Deatnu! counter the horizons of capitalist 'green transition' through direct actions that frame artistic practices as an intrinsic part of the struggle for self-determination (García-Antón, Gaski & Guttorm 2020; Kuhn 2020).
In taking up the provocation of militant research practices as an attempt to 'generate capacity for struggles to read themselves' (Colectivo Situaciones 2005), Groundings seeks to cement alliances between an expansive set of disciplinary coordinates including anticolonial methods, environmental humanities, artistic research, postcapitalist and decolonial design, critical geography, infrastructure studies, historical materialism, activism, solidarity studies, soil studies, queer trans*feminist technoscience, militant cinema, and beyond.
Groundings is supported by funding from Linnaeus University, Regenerative Energy Communities, and the Institute for Experimental Design and Media Culture (IXDM), FHNW University of Applied Sciences and Arts Northwestern, Switzerland.